2 Chronicles 18:1

Authorized King James Version

Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

Word-by-Word Analysis

וַיְהִ֧י

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לִיהֽוֹשָׁפָ֛ט

H3092

Now Jehoshaphat

jehoshaphat, the name of six israelites; also of a valley near jerusalem

עֹ֥שֶׁר

H6239

had riches

wealth

וְכָב֖וֹד

H3519

and honour

properly, weight, but only figuratively in a good sense, splendor or copiousness

לָרֹ֑ב

H7230

in abundance

abundance (in any respect)

וַיִּתְחַתֵּ֖ן

H2859

and joined affinity

to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage

לְאַחְאָֽב׃

H256

with Ahab

achab, the name of a king of israel and of a prophet at babylon

Analysis

This verse develops the salvation theme central to 2 Chronicles. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How does this verse's literary context within 2 Chronicles chapter 18 illuminate its theological significance, and what does this teach us about biblical interpretation?